Jesus' coming, contrary to so much bumper-stickery blather out there, was anything but peaceful. He came to do battle. Significantly, that battle was against "e"lohim who rule the nations. Jesus rejoiced as the 70 he sent out in his name drove out demons. And he enjoins our service in the Marine Corps of the Spirit to continue that battle. But for me? I get exhausted by the spirituality of warfare. So what do I do?
Christians say, "we want to do it the way the New Testament shows us to do it." Or more earnestly, "we want to do it the way Jesus said to govern." So just what do history and the New Testament show us? I work through three standard churchly models—episcopal, presbyterian, and congregational—to think with nuance about Christian governance. Also, what about the Big Quit? What's going on? How did a corporate culture play into my own decision?
Jesus, "you nailed that one, Peter! And on this rock I will build my Church." There is a long-standing Roman Catholic interpretation of that as well as an established Protestant interpretation of that seminal verse. In light of the Paleo-Hebrew worldview is it possible that Jesus' assertion meant something still different? Let's think through this together. I also reflect on the recent SCOTUS leak concerning Roe v. Wade.
Jesus, freshly baptized in the Spirit of God, was driven out into enemy territory: unholy Bashan. In a state of hungry privation he battled the Nachash who offered Jesus something that would've belonged to him as God's messiah: the nations. Jesus won those battles by quoting the Bible; we all know that. But what part of the Bible did he quote and why? I also discuss why I refer to the devil as ha Satan, using the article, "the." Let's think with nuance on these matters.
From an anthropological angle all religions have their contact points: totems, idols, altars, temples, and meeting places. I work through a significant Old Testament example and then show how (audaciously) Jesus declared himself to be the new (and eternal) meeting place with God. Applying that background I work through the logic of rejecting things just because they have been abused. Let's reason from a Christ-centered, biblically informed worldview.
What happens when we don't flatten the biblical portrayal into a metaphor? What if the Bible is as particular and vivid as it comes to us? What does reducing it to a metaphor say about us? What does leaving it as a vivid-mind-blowing story imply about God? We explore still more detail about the angel of the Lord and what Jesus has to say about him centuries later. I also reflect on guns and Ukraine.
My series thus far has focused on corrupted members of God's divine council. In this episode we begin to unearth ancient portrayals and information about another divine being: the angel of the Lord. Was he just a guardian angel? Did he ever go on the war-offensive? Is he just the general of the angels? Or something more? If so, how? I also reflect on economic inflation and product-packaging shrinkflation. Come laugh and think with me!
Beginning with the ziggurat of Babel—the first Empire state building— in Genesis 11 the Bible shows us repeatedly that different spiritual entities (1 Enoch called them archons) rule(d) over different geographic areas. God abandoned those areas, those nations, to the little "g" gods when he established the nations at Babel. Jesus Christ took captive those "g"ods and brings reconciliation to the nations. So how can we discern the presence and influence of these beings?
Inside and outside of Christian faith, many ask, "why did God command the Hebrews to utterly destroy the nations?" "Doesn't that indiscriminate slaughter make God an evil being?" Fair questions, indeed. We work through the context for that kherem/destruction and how the land came into play for the ancients in this episode. I also reveal the most unreported story in all of American Evangelicalism. Come laugh and think with me!
The common Christian expectation is that final judgment awaits the end of history. That's not bad, but the Bible sees judgment at work now in life. Even corrupted "sons of God", immoral angels, have already been judged and taken somewhere. This episode explores what 1 Enoch, Jesus, Peter, and Jude all say about the matter. I also offer reflections on the movie "Idiocracy" and the war in Ukraine. Come laugh and think with me!
With great detail the Jewish apocryphal book 1 Enoch delineates Genesis 6. What is apocrypha? How did Enoch inform the worldview of Second Temple Judaism? (What is Second Temple Judaism?) What kinds of specific sins does 1 Enoch describe sinful Sons of God committing? When giants die where does their spirit go? What does Enoch say a dead giant's spirit does? Come explore with me this significant historical era, one that greatly informs the New Testament.
Paleo (most ancient) cultures were aware of the existence of giants. Most of those cultures viewed them as great warriors, heroes, and transmitters of divine oracles. The Bible, in clear contrast, views them as abominations, corruptions, and transmitters of evil. This stems, at least, from the Bible's sensitivity to the spiritual world. This episode establishes important backgrounds for still later (newer) biblical teachings. I also share my thoughts on the war in Ukraine.
"There was a serpent in the garden of Eden." What does that mean? First? I erase some glosses that get overlaid onto the text. Then, we work through both some historical-cultural and textual framing of the story of the serpent. What would ancient readers immediately have recognized about that creature, that story? How does the notion of divine oracles play into the story? Come laugh and think with me.
Mirroring his purpose to have agents on earth who represent his character and goals, God has a council in heaven. This episode explores Jesus' prayer (the Lord's prayer) on daily spiritual warfare and how that ties into the Hebrew bible's portrayal of the structure of the heavenlies. I also reflect on my six-year-old granddaughter's recent Jiu Jitsu competition. Come laugh and think with me!
At the invitation of a friend I've been attending a liturgical church. What has me drawn there? What elements do I particularly love? How biblical are the services? At the show's start I also reflect on a double-crime that is ravaging society. Why would a Church, of all institutions, be motivated to do criminal things?
Why can humans see and perceive more efficiently, accurately, and beautifully than computers? Jordan Peterson wondered, then answered, that. I press his thoughts into a Christian worldview to brainstorm about both God's incarnation and how believers, indwelt by God Spirit, experience something that even angels do not. I also further unpack diakrino (discernment) in and for a 21st century context. Why do so many leading Evangelical pastors have radar that is spinning off the dial?
Have you ever wondered how eyesight works? Jordan Peterson explored that on a recent podcast of his own, but went deeper by asking, “how and why do we continually find meaning at work in life?” Do we only see the raw data of life? Or do we instead only see the meaning that we want to see? I take Peterson’s questions and work them through more resolutely Christian lenses to perceive the magic at work in reality. I also offer some reflections on the history and bio of Anthony Fauci, as well as the palpable resistance to changing the official establishment narrative. And at the show’s beginning I pray for those feeling hopeless.
Discussions of evil and suffering usually focus on the horror and quantity of suffering. But life is, across the planet, about more than horror and anguish. Too often we neglect the wonders God daily rains upon us, we ignore the magic of life's fabric. In this episode I put evil into life's larger framework. We also explore the intentional policies of the current whitehouse. We're told poor ol' Joe can't catch a break. But is that really what's going on?
During my four years of high school I worked for a gas station-car wash. Across those years I learned to recognize the shapes, designs, and colors of every car manufacturer. Seeing only a tail-light I could tell you the brand. Life itself is comprised of patterns and shapes such that when we see even one element of a form we know what the larger pattern is. What does that mean for reading today's devolving culture? What does our current Gestalt tell us about the rampant evils at work in society?
The human races suffers far more from moral evil than from the evils rained upon us by nature. So just why doesn't God stop murderers or mass-murderers? If God knew Joseph Stalin was going to murder 60 million people why didn't He end his life long before Stalin's heinous crimes? Why do I believe—at long last—that we are living in the middle of a conspiracy? And, is God's remnant called to stand up to rampant evil or lovingly be passive?
