What a clown rodeo! In that light I share personal, national, philosophical, and theological reflections on the presidential election. How has it hit me? What does it mean for the nation? How should we think about history? And, is everything that happens, especially when we prayed about it, God's will?
Society teaches us that our emotional state is of supreme importance. How does that compare with the Christian way of life? To make the point I tell three of my life-changing stories. How had God re-directed my own path? I also offer some immediate post-election reflections. Come, think and laugh with me.
Words have contexts. So what is the context for the word "nice" here in the early 21st century? How do insecurity and self-hatred drive our understandings of niceness? Still further, how does a market-place mentality play into our understandings of God? I also share how I occasionally try to bargain with God. Let's go deeper.
The common human tendency is to fashion God or the gods in our own image. The Bible calls that tendency idolatry. How did the ancients work idolatry? How do we today? But if we study nature, the circle of life, what does it show us about God? What, for instance, might we learn from observing bees? Or, what might we learn by studying Michelangelo's David?
Do you have to pray, "Dear Jesus, come into my heart," in order to be a Christian? How else might we assess whether someone is a believer? Then, in my final episode in this "Cult of the Now" series, I address the issue of taking a stand. To that end I offer 6 practical steps pertinent for our strange and disorienting era.
Across human history American culture is quite unique. Part of that novelty concerns the Founders' concerns to halt the ability of the state to rototill any and all opposition into the dirt of non-existence. What did they especially ensconce to slow the all-devouring state? Individualism. I explain why Marxists loathe individualism. More, I look at some biblical categories on the matter. This episode also looks into the future for where this cultural revolution may be headed.
Significant for the shape of our nation is care for the poor. What did Jesus model and teach that we can implement in our strategies today? What has America, and Christians inside America, done for the poor over some 230 years? What do Marxists want for the poor? How we frame the issue is foundational for how we will go about trying to address the issue. Let's move past shouting and think together.
Neo-Marxists are not only pushing for cultural change they're pushing for a new consciousness, a consciousness summed up in the term 'Wokeness'. What is that wokeness? From whence in the history of philosophy did it derive? How does it compare to a biblical and Christian worldview? What are work-place consciousness training sessions about? On the personal front, what singular victory did I just enjoy? Come laugh, sing, and think with me!
We here in America are witnessing an energetic push for cultural revolution. But it is not new. It's happened before. What lessons can we draw from Russia, a land that had been suffused with Christian values? What did Marxism and its culture change do the Russian church? What was the decided strategy for undoing and replacing the church? What should critically minded believers learn from all that?
Yes this involves history, philosophy, truth-claims, and power. But there is still more at stake for me in all of this: profound suffering. Under Marxism the poor and the vulnerable are always the first ones to get eaten. What Christian values deeply benefit society? What American values deeply benefit society? What kind of things keep the state in check? What role does American niceness have to play in all of this? Why do I even care?
Christians are aware of the Holy Spirit and lesser spirits like angels and demons. What about impersonal, non-living, spirits that are as powerful as demons? What about spirits that live as ideas and values in people's hearts and minds? In this episode I examine the spiritual nature of Marxism by unpacking some of its history and central doctrines. I also take you behind the scenes into a private church confessional.
We hear it from daily news coverage. We hear it from crowds chanting in the streets. Professors ubiquitously use it in lectures: social justice. Just what is social justice? What caused the phrase to arise? When did it first arise? What are its philosophical premises? Why are BLM and Antifa getting so much media attention and moral cover? What does the Bible have to say about justice? And who does the Bible blame for racism? Come, let us reason together.
We are profoundly shaped by our ideas, our mental outlook, and our vision. We are no less shaped by our vision for society. What does Marxism envision for society? How does that compare to a fundamentally Christian vision for society? Why do Karl and his dreary band of disciples constantly elevate mediocrity over excellence? Come think and laugh with me.
In this episode: why is the self-named anti-racism movement a false gospel? what is original sin in this new gospel? how does one get saved in this new false gospel? what kind of good things are going on despite our tumultuous era? why does this movement cherish grand gestures? how does Marxism consistently try to "help" people? why is there so much largesse involved in Marxism? And, what kind of things can Christians be doing to effect change? Come think and laugh with me.
Words are powerful. We shape both reality and ourselves with words. So it's interesting to me that Marxist shibboleths (insider religious code words) are more like word-clouds and less like specifically defined terms. Why is that? In this episode I work through several shibboleths and expose them. We need to understand some of what is going on in society. Oh, and I also describe what it is like to be the owner of a new puppy!
We are told this is neither a matter of individual racists wreaking havoc nor is it simply that there are towns or regions that are predominantly racist. No, the dominant narrative is that America is "systemically" racist. Why that resounding refrain? To sort this out I peer into the work of Robin DiAngelo, author of the best selling book, White Fragility. What can we take away from her? How is this all rather like a glacier going off a cliff?
Most coups are local and violent over-throws of rulers. Soft coups involve a gradual, incremental, willing handing over of power. Are we in the midst of a soft coup? Sure looks like it. So how'd we get here? What is the strategy that has brought us to this historic crux? Answer: a massive societal loss of nerve, a loss of nerve driven by a moral re-structuring. In this episode I relate all of this to my own golf game. Weird things happen when you lose your nerve!
Today's civil unrest is not a simple racial dichotomizing dynamic. The impetus, the drive, the energy is very particular: Marxist ideology. Specifically, we are witnessing the results of a sixty-some year long moral re-wiring of society. We've gone from personal morality to societal morality following the class structures of Karl Marx. A moral vacuum was created and guess what rushed in to fill it? White Guilt. Come think with me about what white guilt means and why millions feel vaguely guilty.
What is the anthropology (doctrine of human nature) that lies beneath Marxism? It's important to understand that because that doctrine both undergirds and reveals what is going on in our woke-scolding era today. Herein I argue that while a Marxist can convert and come to know the living Christ, Marxism itself is beyond redemption: at its core it is atheist. Trying to transform Marxism into Christianity is like a human being trying to live among grizzly bears.
Pulling down statues? Fairly easy. Totally erasing the past? Now that's a more difficult task. But that's precisely what we are witnessing across America. How can we discern what is going on? What "poker tells" are at hand that let us know the deeper agenda at work? And why does so much of what we are witnessing have a cult-like quality to it? What is a Christian response to the unrest?
