Truth is transformative but demanding stuff. It confronts us, expects us to follow and obey. Is that why our culture constantly denies truth, explains away its existence, pretends it is not real? In this, the first of a new series, I deal with different challenges to objective truth and consider truth from a Christian perspective. With regard to truth how did, and does, God work in my own life?

The Common Good in a Christian Worldview: is it just a matter of doing the most good for the most amount of people? Why or why not? How is it that majorities can be their own tyrannies? As a case study in societal formation, why did the Founders establish the Electoral College? Was that really a fair way to do things? What should we learn about the instillation of the Electoral College?

If we don't experience some risk, danger, knee-scrapes, falling and failure as children we don't learn how to process the big problems of adult life. That's not only true spiritually, it's true physically, socially, and brain-neurologically. Obviously, then, this affects parenting, teaching, and pastoring. But what about God? What does the Bible show us about his perspective on our failures? And then, on a more positive note, how does playfulness shape us while we are young? How does playfulness lead to innovation and success?

Why all the public tantrums in western culture? People have been malformed. We have had it so good that we have, for a generation or two, protected one another from the very things we need to help us grow and mature: failure, loss, pain, embarrassment, hierarchy, conflict, and risk. Christian spirituality, because it is an earthy spirituality, a for-this-life way of living, cannot sit by idly and ignore the malformation of our children or society. What can be done?

Western culture teaches us, directly and implicitly, that failure is bad. And so we think that both we ourselves should never fail and that other people should never fail. Things are now so good that we even extend that to, "people should never have their feelings hurt." But is that good for us? Does that weaken or strengthen us? I explain why failure is not only unavoidable, but why for our own growth and societal development failure is necessary.

In this conversation with my son, John, we explore the topics of money and cultural relevance. Low churches face the conundrum of needing large donors but not wanting to be controlled by those same donors. How should they go about walking that dicey tightrope? And then, everyone wants to be culturally relevant, so how might Low churches seek relevancy without losing their souls, on the one hand, or seeming like cloistered cults, on the other? Tough questions that deserve our consideration.

Western society is infatuated with the new: trends, fads, products, things. We love the new! Unfortunately, this infatuation is infecting the Church. And if the Gallup Polling agency is accurate, new is not helping church growth. What are some answers? How might we mitigate the damage that the new can do? What steps can we take to help our pastors, our pastoral staffs, and our own selves? What did Jesus model for us that is helpful on this challenge?

Low churches do things that end up causing unnecessary problems. Why is that? Life is weird. And? "Sometimes when you win you lose." The Low church lowest common denominator approach of "appeal to the most possible without causing offense" isn't working. People are not hungry for vanilla. Gallup Poll says more people are leaving Church than ever before. In this fifth episode in my series I tell some personal stories and suggest some possible remedies.

Where our treasure is there is our heart. What we worship makes evident what we believe. The Low churches have, unintentionally, turned worship into a private experience, something not unlike what we enjoy at the mall or the theater. We can have private experiences even when we're in a crowd. And all this? Precisely when people are starving for community and so leaving the Church. I probe some painful lines of inquiry and make some simple curative suggestions.