370 Ref. vs. Arm. (8) Grace vs. Works (Meh!)

Is the grace of God resistible? Can the Holy Spirit's efforts be frustrated? When does the new birth (regeneration, justification) happen in time? In their historical context, why do Protestants, both Reformed and Arminians, so resist having works be involved in salvation? Those questions are all plowed-through in this eighth episode in this series. Once having set up the R'n'A dispute, and their respective answers (and mutual critiques), I offer other categories for framing salvation and grace and works. Do I believe works are saving? No, of course not. Do I think that rules works out of our missional calling? That is another question entirely. Then, because the Lordship of Christ does not halt at the boundary of culture, I variously discuss the Declaration of Independence and the way it grounds our human rights, the chaotic state of higher education, "normophobia", and how it is that today's religious impulse is manifesting itself. Come laugh and think with me for such a time as this!

369 Ref. vs. Arm. (7) God and Problem of Evil

Probably like me you hear it all the time, "everything happens for a reason." More than likely? Those who say that do not realize they are espousing Reformed theology, or drawing on Reformed sensibilities. But really, does the Bible teach that everything happens for a reason? And if so, doesn't that make God the author of evil, and so make him a moral monster? My essential problem with Reformed and Arminian theological framing is that they are not God-enough, not Trinitarian enough, not biblical enough. How so? Then, because the Lordship of Jesus does not stop at the boundary of culture I examine why American culture loves war so much. How do our international brothers and sisters perceive us in light of that love of war? What drives our nearly century-old love of war? This is difficult but important to think through.

368 Reformed vs. Arminian (6) For Whom Did Jesus Die?

The New Testament, from the Gospels to Revelation, proclaim Jesus to be the "lamb of God who takes away the sin of the world." But how do the Reformed and the Arminians process the effective nature of Jesus' atoning death? I explore the logic of each divergent camp's theology. What does John Piper teach? What did John Calvin teach? What interesting thing do the Arminians teach about Christ's atonement and infants? Also, because the Lordship of Christ does not stop at the boundary of culture, I unpack still more about what is going on between men and women. There are measurable demographic studies that show important trends at work both in the United States and in Europe. Come laugh and think with me!

367 Reformed vs. Arminian (5) Election

The Reformed and Arminians agree that God predestined the elect, but they don't agree together who the elect are. They also don't agree on what God decreed about the reprobate (unbelievers). Frankly, they don't agree on several important things: God's power and whether He can (or does) limit himself; the levels of mystery at work in life; or the theological emphases that should guide the Christian perception of life. In this fifth episode I address, compare, and contrast all of those most consequential elements. And because the Lordship of Christ does not stop at the boundary of culture, a two-fold cultural reflection comprises the show's first segment: what is happening at my alma mater, Fuller Theological Seminary? And what is our reigning culture pressing down upon women? Why are young women, particularly, so unhappy? Why is our nation's birth-rate plunging? Why—are you kidding me?!—are young men attending church at greater ratios than young women? 

366 Reformed vs. Arminian (4) Predestination

Predestination: it's a big topic of controversy. The Reformed and Arminians each emphasize predestination in varied ways. Why did God predestine? Whom did God predestine? I also explore the very common sentiment, "but, I only want to believe what the Bible says!" That sentiment has historic (and, gulp!, philosophic) roots that those who assert it do not realize. Still more, that "bible and me" sentiment only makes for worse problems. Then, in the cultural-reflection, I remark on the character of the recent Trump conviction. What does history clarify about such trials? What would it feel like if Joe Biden were tried in bright-red Rexburg, Eastern Idaho? But maybe most important of all? I unpack why the Trump conviction matters to the Church. Come think and laugh with me. 

365 Reformed vs. Arminian (3) Total Depravity

The Reformed and Arminians (R'n'A) seldom agree. But they do agree on the doctrine of total depravity. In this episode I work through what that means, respectively, to the R'n'A. What did Sproul say about it? What did Wesley assert? Then I ask questions about what it means to be human: a) do we still, after the fall, exist as the image of God? b) does the doctrine of salvation eliminate or build on the doctrine of creation? c) where do I (do I?) agree with the doctrine of total depravity? In the cultural reflection I work through still more of how SCOTUS has, across 60+ years, enforced their rulings in favor of compulsory feminism. What was it like, for me, to take compulsory sexual-training HR sessions? Who is against equality of the sexes? Not me! But unlike Lord Zeitgeist, I am not in favor of treating both male and female as non-existent and accidental qualities.

364 Reformed vs. Arminian (2) Hiking with Decrees

"God seeks glory." That is critical and foundational to both a Reformed and an Arminian theological perspective. But the two camps diverge on how it is, principally, that God seeks glory. And it finally comes down to a matter of premises. It's sort of like when you go hiking: you get to the trail head and you have a choice between different trails. And even though each trail will involve walking in your boots, elevation changes, scenic views of creeks and ponds and lakes, the destination varies. The Reformed and Arminian each set up their tents every night in a camp named "Salvation and Glory!" but they get there by different trails. Still more? I ask, do they each start hiking where the Bible does? That's a scary, but foundational, question. This show's cultural reflection delves still further into how our legal system (but not the marketplace of ideas) has ram-rodded a kind of compulsory feminism down our throats. No wonder we are seeing the dissolution of male and female across the land.

363 Reformed vs. Arminian (1) Meet the Families

Let's compare the Reformed with the Arminians (no, not Armenians!). What are their emphases? Where, at surface level, do they disagree? Who are the famous leaders on each side? I'm betting that my listeners will be surprised to learn that the Arminians started out in the Reformed branch of the Church. One way (not the only way, as this series will make clear) to distinguish them is to posit the differences between monergism and synergism. This episode's first half continues a reflection equality of the sexes, and how that has morphed into compulsory feminism, and how that is eating (from the inside out) male, female, the hetero-family, and babies. University elites have foisted upon us categories and commitments through the court system; and that all happened outside of the marketplace of ideas. So this terminal absurdity we are all enduring is both strategic and intentional.

362 Refuse Their Terms!

Because I taught college for 25 years I'm tracking the devolution of Pro-Hamas rallies on university campusi. But it wasn't that which provoked this show's one-off reflection. No, instead it was a couple articles in my denomination's quarterly ministers' magazine that smacked me upside the head. They accepted the premise. Accepted the definitions and premises of a progressive framing of reality. Uncritically, they took progressive (woke) terms and tried to run them through a Christian-coffee-filter in order to flavor (or baptize) those terms and make them Christian. In this episode I explain what is happening to pastors and churches who try to Christian-baptize progressive terms and premises. I also reflect on the recent water baptism of actor Russell Brand. Beautifully so, Brand seems to have been red-pilled not only by the madness of our era but by the work of the Holy Spirit. So come and think with me, laugh with me, and reflect with me on what being Christian means in our 21st century and its context.

361 Soaking in Divine Spirit (12) Ware—Carrying the Spirit

In this, the last, episode of my series on God's Holy Spirit I present the theology of Kallistos Ware. A bishop in the Eastern Orthodox Church, Ware emphasizes that God's Spirit is encountered especially through other people. More particularly, through holy fools and seasoned soul-guides. What are those two types? How do we, might we, encounter such personalities in our Protestant world? In the show's cultural-critique portion I continue my reflections on why it is so brutally hard to have hetero-nuclear families today. What is the ideology that weighs down upon them? Why is there such structural and systemic oppression? Come laugh and think with me about being a Christ-follower in a century speeding toward terminal absurdity.

360 Soaking in Spirit (11) Welker—Justice, Mercy, Knowledge of God

In the theological component of this episode we examine the unique contributions of Michael Welker to Pneumatology (God's Spirit). Why does Welker land where he does? Why does his presentation seem to take itself apart? What are his foundational commitments? Do they align with biblical commitments and teachings? Along the way I also unpack the significance of method for the doing of theology. So? Welcome, all you theology nerds! At the show's beginning I begin a multi-episode lament on what is happening to the hetero-nuclear family. Why is it so hard to do family life? Why do the hard-working, responsible, two-parent families take it so hard on the chin from our reigning and oppressive system? This is a little show about big ideas, so come and think (and laugh) with me!

359 Soaking in D. Spirit (10) Pinnock—More Than an Ornament of Piety

He came through a resolutely Baptist upbringing. In that context he was taught that the gifts of God's Spirit ceased with the time of the Apostles. So he was shocked when, attending a revival meeting at the Toronto Airport Vineyard, Clark Pinnock was dramatically healed of an eye affliction. It spurred him to go on and write an entire systematic theology about the Holy Spirit. What'd he emphasize in the doing? What about his systematic theology makes me (and many others), as a theologian, uncomfortable? What do I admire about what Pinnock wrote? In this show I also talk about whether Christians are to be 100% submitted to the state. I also work through some remarks made by a 25-year experienced exorcist.

358 Soaking in D. Spirit (9) Pannenberg—God as Personal Forcefield?

How is God present in and for His creation? Traditionally, that has been addressed through Christological categories. Our theologian for this episode, Wolfhart Pannenberg, presses us to consider that it is God's Spirit who is immanent (in, with, for, to) regarding creation. What does that look like? Is it biblically based? We also examine Pannenberg for his eschatological (end times) perspectives on Holy Spirit. Pannenberg was an intersting and courageous man; he stood for objective truth all-the-while he taught inside of ardently secular German universities. At the show's beginning I talk about a recent ban of Hillsdale College, share my reflections on the 2024 total solar eclipse, and reflect on what a Holy Spirit-driven earth care might look like compared to today's religious Green movement. Come think and laugh with me!

357 Soaking in Divine Spirit (8) Moltmann—Life and Experience!

While he was a young man Jürgen Moltmann was conscripted into the Germany Air Force. After an Allied bombing of his city Moltmann then spent 3 years in a Scottish prison. While there he encountered the Gospel. But his own dramatic experience became foundational seedbed for his own theological career. What did that mean for his theology? What did that mean for his teachings about God's Spirit? In this episode I explore all of that, celebrate what I appreciate about Moltmann's scholarship, and describe what and why I reject some of his theological formulation. Along the way I also re-vist how American Church leaders were manipulated by the Federal Government when Covid 19 was hitting the planet. What did those Church leaders do that is grotesque? Why did they do what they did? What can we learn about the power of narratives? What does this all reveal about the power of power among the powerful?! Come laugh and think with me!

356 Soaking in Divine Spirit (7) JR Williams—The Overwhelming Spirit

Christianity is grounded in God's revelation, and so in theology, and so in doctrine. But Christianity is not mere doctrine. It is a life, a life that can be felt and experienced. J. Rodman Williams was a Presbyterian theologian who experienced the profound presence of God's Spirit. He articulated what that meant for believers. I explain the whats and the whys of speaking in tongues (glossolalia) from the New Testament and for our twenty-first century context. Moreover, I explain why I pray in tongues. Along the way I also ask, "is Tik Tok the devil?" Why is our government seeking to ban Tik Tok? We also probe NYC's having installed the National Guard down in their subway system; what is going on with that? Oh, and did you see the State of the Union address? What kinds of things did we learn through that speech? Join me in this episode and examine all of reality, reality which falls under the Lordship of Christ.

355 Soaking in Divine Spirit (6) Barth and Disturbed Sinners

What did the famous German theologian Karl Barth teach about God's Spirit? I highlight four of Barth's emphases. Particularly I land on Barth's teaching about how Christians, by the agency of God's Spirit, become disturbed sinners; I think it will help make sense of your own walk. I also admire what Barth taught about God's Spirit and mission: to be a Christ-follower is to be engaged in Christ's own gospel mission. Another revelation in this episode is that the 20th century saw an explosion on Pneumatology, the theology about the Holy Spirit. What surprising demographic drove that explosion? Along the way I also work through the Democrat to Republican ratios at universities and their different academic disciplines. Come and think carefully with me about life, all of which falls under the Lordship of Christ.

354 Soaking in Divine Spirit (5) Kuyper—Disagreeing w/a Beautiful Soul!

Abraham Kuyper (1837-1920) was a beautiful soul. He wanted to bring the grace and light of God to bear on all areas of life: families, schools, and societal institutions. And he even spent four years as the Prime Minister of the Netherlands working to implement the grace of God inside his Danish culture. Later, as a theologian, he had important things to say about the Holy Spirit. I unpack his two specific emphases, interact with those, and offer some critique. In the podcast's opening minutes I recount my attendance at a recent NGO meeting in downtown Boise. What'd that gathering provoke me to consider? 

353 Soaking in Divine Spirit (4) Schleiermacher Burns Down the House

Theology walks a razor's edge: it seeks to be true to God's revelation in history but it brings that revelation to each successive culture. German theologian Friedrich Schleiermacher did not like that his own 19th century culture was destroying Christian religion. So what'd he do? He made a very clever shift to invite that culture in for a conversation. It was a move that not only helped to burn the house of Christianity down to the ground, it established foundational roots for today's popular Christianity. In this episode I also unpack what NGOs do, what is down inside the Vatican's secret crypt, what Pope Pius XII did for the voiceless during the Holocaust, and what we've learned thus far in our ongoing series on God's beautiful Holy Spirit. Come laugh and think with me!

352 Soaking in Divine Spirit (3) John Wesley—Entirely Sanctified?

Praise God for salvation, right? But there's still more: God wants us to become like him. Traditionally that call to personal transformation is called sanctification: the gradual process both of loving what God loves and turning away from sin. John Wesley (1703-1791) taught that instantaneous sanctification—a full and complete turning away from sin—can happen in a moment. The Spirit of God comes, Wesley held, to make us like Jesus, and that can happen in a crisis moment. In this, third, episode on the work of God's Spirit we examine Wesley's position in its historical, biblical, and theological context. I also offer a reflection on Lent, our time to walk through the wilderness, and pray a prayer for those living inside spiritual wilderness. This episode also has a Cloward-Piven update and a quick though-piece on what belief means for our minds. Come and laugh (and sing) with me!

351 Soaking in Divine Spirit (2) Anabaptists—Lesson Learned

What happens when one person's interpretation of a bible verse goes off the rails? What happens when that same person claims to be operating in the presence or power of God's Spirit? In this, second, episode on Pneumatology (a study of God's Spirit) we look at some old errors in order to learn from them for today. The Anabaptists were radicals. Radical in the way they read their Bibles, radical in their view of history, and radical in their view of what constituted the Church. But they got some important things right. What were those? In this show's opening I reflect on Tucker Carlson's two-hour interview of Vladimir Putin. Just what on earth is going on in the Ukraine war? I also offer a Cloward-Piven update: what would a $50 per hour minimum wage do to the Golden State's economy? Come laugh and think, and pray, with me.