All tagged money

259 The Spiritual World (13) Who Got Peter Right?

Christians say, "we want to do it the way the New Testament shows us to do it." Or more earnestly, "we want to do it the way Jesus said to govern." So just what do history and the New Testament show us? I work through three standard churchly models—episcopal, presbyterian, and congregational—to think with nuance about Christian governance. Also, what about the Big Quit? What's going on? How did a corporate culture play into my own decision?

174 The Cult of the Now (14) Caring for the Poor

Significant for the shape of our nation is care for the poor. What did Jesus model and teach that we can implement in our strategies today? What has America, and Christians inside America, done for the poor over some 230 years? What do Marxists want for the poor? How we frame the issue is foundational for how we will go about trying to address the issue. Let's move past shouting and think together.

148 Ouch! This Vaccine Hurts!

We've been mandated to swallow a societal vaccine. What are some of the trade-offs involved? How is the topic of worldview involved? What is some of the collateral damage involved? Might the required vaccine actually be worse than the disease? How so? I tell a joke and sing a song and try to think out loud with you about questions I'm not much hearing in public. Come, think and reason with me.

143 Wait, What? (6) Did Paul corrupt Jesus' simple message and construct Christianity?

A now-common take: Paul corrupted the simple and loving message of Jesus. Jesus was about care of neighbor while Paul infected that ethic with religion. So Paul is the one who established traditional, and now passé, Christianity. But was Paul really different from Jesus? How was Paul true to Jesus? The answers could build or wreck Christian faith. And my invisible conversation partner suggusts we publish a pink lettered bible: Jesus’ words about inclusion, diversity, tolerance and not hurting other people’s feelings all in pink.

In this conversation with my son, John, we explore the topics of money and cultural relevance. Low churches face the conundrum of needing large donors but not wanting to be controlled by those same donors. How should they go about walking that dicey tightrope? And then, everyone wants to be culturally relevant, so how might Low churches seek relevancy without losing their souls, on the one hand, or seeming like cloistered cults, on the other? Tough questions that deserve our consideration.